Kadaimugam 2023

The 11^th edition of our annual Kadaimugam trip began with the usual fanfare around mid-July. This is when the flyers are sent out to regular attendees requesting their confirmation for the trip. Tickets were booked around ARP – this time with an additional caution to ensure that tickets are booked separately for people boarding at Egmore, Mambalam and Tambaram. After 6 dropouts, the final tally was 11 group members on the boarding date i.e. Nov. 15, 2023. Two first-timers this year: Radhakrishnan and Rangarajan.

Two interesting events that happened prior to the departure date:

1.   1. There were (usual) WA messages and forwards about Kaveri being bone-dry and Mayiladuthurai municipality has arranged some bore wells and sprinklers for the Thulasnanam during Ippasi month. I was confident that there will be good rains by mid-November and was expecting water to be released from Kallanai just prior to the Kadaimugam date of Nov. 16, and this water will be blocked at Keezhanai to ensure atleast stagnant water at Lagadam ghat. My hope didn’t fail.

2. 2. The departure time of Uzhavan Express was advanced by 45 minutes from Oct. 1, which meant we will reach MV at 3.30 AM itself instead of 4.30 am. While this is a better scenario from my trip planning perspective as it offers an extended buffer before we begin our temple run, it meant a disappointment for N Srini as the Pongal with Gothsu in Ramar Sannadhi at Indhalur will have to be skipped and more importantly, travellers may not get a full sleep as we must wake up at 3.15 AM.

Sasi and Sairam boarded at Egmore. Anand (brother), Prabhu, Vaibhav and I boarded at Mambalam. Kalyan, Anand (colleague), N Srini, Ranga and Radha boarded at Tambaram. Notable misses this year are Sakthi and Srikanth. Kamesh, Ram, Aswath and Subram had to drop out due to travel commitments.

The run in Uzhavan Exp was usual. He was well before time at most of the stops – courtesy: abundant timetable buffer. We got down at Junction at 3.30 AM. After the routine of refreshing ourselves in the Waiting Room, we marched outside to a coffee shop and had a hot cup of coffee. Our good old friend Dinesh had arranged his cousin Selva to bring his Tempo Traveller for the day trip. I was happy as Selva knows how challenging the grind will be for the day 😊 We started around 4 AM from Junction and reached Lagadam ghat around 4.15 AM. The weather was overcast but not rainy. Kaveri had running water with a mild current and was warm. We got in to take the bath and ritual ‘kadaimuzhukku’ facing the pravaaham of the river. It is on this day that Ganga merges with Kaveri’s water flow at Mayiladuthurai. It was almost a full hour before we wrapped up our bathing session in the river by around 5 AM. There was a change of vehicle in the meantime as Selva identified some problem in the gearbox and smartly arranged a replacement vehicle during the wait time at Lagadam. It feels happy and awkward at the same time to note that not just the regular travellers, but even Dinesh’s team also has got tuned to the wavelength of our trips! Sundar was our companion for the rest of the day.

The next three halts are usually scheduled ones: Mayuranathar, Ayyappas and Indhalur. Mayuranathar temple was open at 5.15 AM – we had a satisfactory darshan of Swami and Ambal (Abhayambiga). Ayyappas was bubbling with aroma of fresh coffee decoction; luring and enticing N Srini inside 😊 We had a dash of hot Pongal Vadai before eventually concluding the breakfast with a cup of hot Kumbakonam coffee. Indhalur temple is under renovation (baalaalayam) and hence there was no Rathothsavam on the day of our trip. Temple was not yet open when we went there, which meant we will be able to participate in the Visvaroopa Sevai. Yes, I used the word ‘participate’ instead of the usual ‘see’ or ‘witness’. There appears to be a misunderstanding on what this sevai means. Let me clarify: it is not the sevai where we get to see Him… it is a sevai where He gets to see who are the devotees who have assembled in the morning – just like how a child gets so much happiness in seeing its parents’ or siblings’ faces as first thing they wake up in the morning. Devotees stand in front to give such a pleasure to Perumal. It was a divine morning moment to participate in the Visvaroopa sevai in both Thayar and Perumal sannadhis.

Forenoon Session:

Next-in-line was Karunkuilnathanpettai (take your time to get the correct pronunciation). This is a recently renovated, serene temple in a quaint little hamlet on the north bank of Kaveri river. The temple was open when we went there at 7 AM, with calls of peacocks, cuckoo birds and the general early morning vibes. Sivachariar turned up in a few minutes and took us inside the temple to give us a wonderful darshan of the murthis. I considered this as an auspicious sign for what is in store for the day – an satisfactory trip as planned! Post this temple, we drove along the Rajapaattai for another 20 minutes to reach our second Padal Petra Sthalam (PPS) for the day: Keezhaiyur. This town is also known as Kadaimudi – literally the end point of the path of Kaveri river as she drains into the Bay at Poompuhar, which is less than a dozen km away to this town on the east. Unexpectedly, the indirect demands for a route change via mumbles and unconnected topics came up from the backbenchers in the van a tad earlier than usual – a few group members were expressing their intent to see the Tharangambadi Fort. They knew this request will be turned down instantly. So, they were camouflaging it with an addendum that some of their friends told that there is a famous Pillayar Kovil right at the entrance of that Fort. This was so obvious a lie that they could not control their smiles while sharing this piece of information. Decision: Request denied!

We then took the road down south from Sembanar Koil to our next halt – Thiruvilayattam. This is one of the Maadakovils built by Cholan Kochengannan (‘KCC’ in our group’s parlance). We understood that the Sivachariar had completed the morning poojai, locked up the temple and went out only a few minutes earlier. One villager was kind enough to call the Meikkaaval (Temple Security Incharge) and inform that “a big gang from Madras has come and we should not disappoint them”. He turned up within 10 minutes and opened the doors for us to have a wonderful darshan. The tiered structure of the Maadakkovil was intact and even the inner prakaram atop the maadam was well-maintained. Some of the group members conjured an instant plan (a jail break-out?? 😊 ) and sneaked out to the ‘kadaitheru’ (bazaar) while I was trying to dry the wet towels on the window bars of the van during the wait time. Full marks to guess who they would have been… the usual suspects! Their delayed return caused a slight delay in my schedule, which cropped up a dilemma: whether to skip the next scheduled halt along the mainroad – Nallaadai. Luckily for us, our driver (more likely guessing from the stern face I had while receiving those escapees back) got the hint and drove a bit faster to Nallaadai. This temple was also a recently renovated one with beautiful vavvaal-naththi mandapams. With a quick round-up of the prakaram filled with sand that was wet with overnight rains, we started towards the U.T of Puducherry. A fairly long run of some 10 km inside the UT brought us to the Tamil Nadu border on the Karaikal – Kumbakonam Main Road. Luckily, we were not stopped at the checkpost.

Kottaaram (PPS) is a big temple neatly tucked inside with orchards on all four sides. We had a nice darshan here. The Sivachariar recommended us to visit Dharumapuram, Karaikovilpathu and Thiruvettakudy in that order as against the reverse order I was having in my mind. His recommendation proved to be effective! He also guided us through a short cut to Tirunallar, post which we will be able to reach Dharumapuram easily. We entered PY again before Tirunallar and proceeded to Dharumapuram. This temple is where Thiruneelakanta Yaazhpaanar was about to break his yaazh (harp) due to a frustration that he was unable to match the rhythm of the hymns that Sambandhar was penning. Yaazhmurinadhar appeared there, consoled him and played a matching rhythm in that harp.

Karaikovilpathu, a suburb of the town of Karikal had a beautiful PPS that appeared to have got drenched in rain probably less than an hour ago. Clock was ticking 11.40 AM. It is unlikely that Thiruvettakudy will be open beyond noon. Google akka mentioned it will take 18 minutes to reach there. I told our driver Sundar, “let us plan for our best. If we are destined to have a darshan, nobody can stop it”. Enroute, K Srini called up and mentioned that lunch will be ready as planned at 1 PM. He suggested to visit Tirunallar if we have a buffer. After a few frustrating tailgating moments, a few (delightful) overtakes and a good run, we reached Thiruvettakudy exactly at 12 noon, from the western side (main entrance is on the eastern side). I literally stuck my neck out to see whether the main entrance was open – voila! It was. A wedding ceremony was going on and all sannadhis were kept open. Pallaandu Vaazhga!!

I wanted to accommodate the gang’s request to visit Tirunallar as we had ample time before us. We took the road to Karaikal, entered the bypass and reached Tirunallar by 12.20 PM. Moolavar sannadhi was literally empty while there was an accumulated crowd in front of Sani Bhagavan sannadhi as it was closed and abhishekam was expected to begin. We waited for a few minutes, witnessed abhishekam for a few minutes and then came out.

K Srini, along with his father-in-law, had organized lunch for all of us in one of the mini-halls in Karaikal. He has been doing this selfless service for second year in a row. Gang was delighted to hear that Ashoka Halwa was indeed part of the menu. Our menu for the day: Baadhusha, Ashoka Halwa, Sambar Rice, Potato poriyal, potato chips, curd rice and pickles. The taste was awesome and the quantity sufficient for our hunger pangs. This was followed by an hour of rest in the mandapam. Ever thoughtful Srini brought a big container with one of the best filter coffees to taste – Vadivel Coffee, Karaikal. Balance Ashoka Halwa was neatly packed by K Srini in casseroles and shared to the gang. We thanked Srini and his father-in-law and left Karaikal.

Afternoon Session:

We started (after almost a delay of an hour from the scheduled start time) at 3.40 PM. Nobody can be blamed as all of us lacked proper sleep as the train reached MV at wee hours. Our first stop was Keezhaiyur (different one) Ranganathar Kovil. This is a KCC. We waited in the temple for a few minutes for the Bhattachariar to arrive. We had an amazing sevai of the big Ranganathar Perumal through a door and two windows very similar to Abaranadhari. Inner prakaram along the tiered maadam was well maintained. What then followed was a bunch of PPS temples, two of them from the saptavidanga sthalangal of Thiyagarajar. We started with Thiruvaimur PPS, then visited Ettukudi Murugan temple (as it was Kanda Sashti period), followed by Thirukuvalai PPS (birth place of former CM Thiru Mu. Karunanidhi) and Katchanam PPS.

Time was running short and I had to quickly decide whether to cover Thirukaravasal PPS before attempting the trio of Thirunellikaval PPS, Thiruthangur PPS and Thirukollikadu PPS. There was a Level Crossing enroute the trio. A wait for a train to cross will puncture almost all my plans. The gurukkal at Katchanam mentioned that his nephew is the sannadhi kainkaryam at Thirukollikadu and asked us to go there first.

Van then proceeded to Thirukollikadu. Gate was open enroute. However, just past the gate, just out of a random thought, I asked the van to halt, popped out my neck to check with a random chap to confirm the temple closure timings at Thirukollikadu. He mentioned that it will be usually at 7-7.15 PM, however, he will call and inform the Sivachariar there to wait for us. Blessings come in any form and through any person – proved once again! We went to Thirukollikadu and had a good darshan of the Swami, Ambal and Pongu Sani. On the way back, Thiruthangur PPS was unfortunately closed for the day – we had to call it a skip. However, it was more than compensated with an amazing darshan at Tirunellikaval PPS. Time was 8 PM. We decided to call it a wrap for the day. Trip was by and large consistent with the schedule I had in my mind, with one miss and two unplanned add-ons.

We returned to Tiruvarur around 8.30 PM. Had a light dinner in Hotel Vasan next to the Junction. We started to feel the ‘upto-that-point-we-totally-forgot’ tiredness and the craving to stretch our legs and sleep, by then. We settled, thanked and bid adieu to Sundar at the Junction, dragged our feet to PF 1 and parked ourselves in whatever empty benches that were available. Mannai Express rolled in at 11.25 PM to Tiruvarur Junction and dropped us in Madras (Tambaram and Mambalam) around 5 AM.

We were blessed to complete one more edition of our Kadaimugam series. I would attribute whatever punniyam I had gained from this trip to the fact that it would have been more from guiding adiyaars to temples than visiting temples as such. Nothing is more satisfactory than being a ‘thondaradippodi’, isn’t it?

Am eagerly looking forward to our 12^th edition in November 2024.

Vaandhi Purush

 Sorry in advance, if you are offended because of the heading. You may most likely endorse it or worse, come up with something even more nasty than that if you get to watch the movie.

If not for Prabhas, I would have slept sometime around 30 minutes after start. I cannot fathom how can people turn such an ithihaasa into such a disaster - mind you, I went with an open mind and with zero expectations.

The first obvious things that hit me were:

1) empty forehead of Ravana (or Lankesh is he?)

2) empty forehead of Mandodari - can you believe it? Of all people, Mandodari doesn't have a bindi... She is worshipped as one of the five Sumangalis and she doesn't wear a bindi. On top of it, she wears a black saree all along, draped like a burkha. Come on, such a pious and important character in the story cannot be diluted like this for cheap commercial interests.

3) empty forehead of a lot of characters

Saif Ali Khan has a lot of scope for the character. I am not expecting him to pull a terrific performance like S. V Rangarao or R. S. Manohar or NTR, but atleast 10% of it? Such a disappointment. A poonal and some CGI viboodhi in some scenes doesn't make him the ardent Siva Bhaktha he was - the lone song or two he plays - is it Saama gaanam in Kambodhi ragam? Sheer nonsense.

While Prabhas was the only reason I sat in the theatre, I can confidently say Ram Charan did miles ahead with bow and arrow in RRR than Prabhas in this movie. Prabhas did not even do 50% of what he performed in Bahubali with the bow and arrow.

The first major scene involving Ravana's creatures coming to Panchavati is a 100% copy of Harry Potter series' dementor attack scenes. In fact, even a 5-year-old child will say they are dementors. The human-like rakshasas of Ravanan's army with their skeleton faces are exact xerox copies of death eaters in robes. Talking about Panchavati, Rama was staying in a bharnashrama right, and not a cave, at the time of abduction.

Lanka was described in Ramayana as a serene, beautiful and heaven-like city - it was exact opposite in the movie. It looked like some sinister underground cave just like how it will appear in Scooby Doo Where Are You series episodes. Or worse, Azkaban. For that matter, Rama was a Suryavamsam King - almost 90% of the movie happens without sunlight!! It was all dark, dark and dark all throughout. The people who should rightfully outrage are the citizens of Sri Lanka, for misrepresenting the facts.

Some of the thrilling scenes (as we expect them to be, they aren't is a different matter) had background scores exactly the same as the old Old Spice advertisement jingle music.

My anguish is to such an extent that I feel even Pogo channel has better CGI and representation of characters - the producers had good funding, very good technology in their hands - see what they have come up with?

There are many allegations on scenes alluding to other religions - Rama's posture in front of Dasharatha looks like Jesus (to be fair, it was a B/W scene, but has sandal colour applied throughout for some unknown reason), throat slitting to abuse and kill a woman etc.

I didn't expect Indrajit to have cheap tattoos all over his torso - it looked yuck even considering the fact that he was a rakshasa.

What is the reason for not using the proper four names - Rama, Lakshmana, Ravana and Hanuman? They seem to have been replaced by Raghav, Sesh, Lankesh and Bajrang.

And to top it all, Ravana's death resulted in some nuclear explosion! The director, for some reason, has denied a graceful death for such a warrior.

Remember, the history is that Ravana was a Brahmin, Rama was a Kshatriya. Check out how they appear in the movie.

My humble request to Bollywood - please don't attempt making ithihaasa and purana stories anymore. Leave them to the experts in Tollywood. We have grown up not to expect anyone like NTR or Manohar, but atleast they will pull out a modern wonder like Bahubali or RRR. This movie is a classic example of a cat that scratched hot rod all over its body to look like a tiger. Miserable failure.

RRR

 RRR – Forum Mall – April 16, 2022

 

What a fantastic movie to watch! SSR had clarified that it is a work of pure fiction. He turned it out to be a movie, where one cannot even tell it is a work of fiction – it was so much real like. The first thing that needs to be appreciated is the effort that has gone in to bring in early 1900s in front of our eyes without any gaffes. The art design, dialogues, costumes, set properties – everything reflects the research that has gone in. SSR has attempted to differentiate the fire (Ram Charan) and water (Jr NTR) in every frame they are in the screen. While Ram Charan displays raw aggression, fiery eyes, stiff face, regulation, Jr NTR shows calm aggression, compassionate eyes, friendly face and humility. None of the songs got registered in my mind, except for the small stanza that Malli sings in the opening sequence of the movie.

 

The action sequences are a delight to watch – of course, keeping aside the logical flaws that are rampant in them. Prominent of them all is the way in which the heros of the movie (especially Ram Charan) recover almost instantaneously from any grave injuries – be it the whip with nails, the primitive claw that Bheem uses, arrows, heavy beatings et al (the arrow injury in his left shoulder vanishes in a matter of minutes!). These could have been avoided.

 

A must see movie for everyone. During a period when Kollywood is going through a big void, these movies (RRR, KGF, ASN, Bahubali & Co) are a real refresher for a movie goer.

 

Btw, this is the second Telugu dubbing movie I have watched in a theatre, first one being Police Lock-up in Krishnaveni theatre during early 90s.

Up and Down - Demystified

There has been a lot of confusion and worse, misunderstanding on the words 'Up and Down' used in Railways parlance. Let me attempt to decrypt them for all of us to understand better! Remember, every point generalised herein has an exception.

To begin with, the 'Up and Down' refers to the tracks and the trains separately. Eg. A Down train can travel in Down direction paths to a junction and then take Up direction path from there to another station.

Paths:

Railways trace their origins to England, where all tracks leading out of London were called Down direction paths and all tracks leading to London were called Up direction paths. Similarly, when Railway Companies were setting up tracks in India, all tracks that were going out of their headquarters or junction points were Down tracks. Eg.:

Great Indian Peninsular Railway (GIPR): Bombay to Pune

Bombay, Baroda and Central India Railway (BBCIR): Bombay to Baroda/ Ahmedabad

Madras and Southern Mahratta Railway: Madras to Mangalore/ Bangalore

Branch lines and spurs going out of a junction point are called as Down line from the junction point. Eg.

GIPR: Daund to Baramati

MSMR: Bangarpet to Marikuppam

The only exception was the East India Railway, headquartered at Calcutta. Since their railway lines were laid along the upstream of Ganga River and people have been used to steamer services along the river with Upstream travel being denoted as Up, they named tracks originating out of Calcutta as Up and tracking coming to Calcutta as Down.

Usually, the km markings along the tracks (chainage) increases in Down direction and decreases in Up direction.

Trains:

The general convention is it is always 1 Down and 2 Up (odd numbers for Down trains and even numbers for Up trains). So, the Madras Mail from Bombay to Madras, run by GIPR was 9 Down (Bombay VT to Madras Central) and 10 Up.

As you may be able to observe now, a train can take multiple types of tracks along the way. Let us take 121 Dn Tamil Nadu Express (now 12621) as an example. The train for its entire journey is 'Down'. However, the tracks differ as explained below:

Madras Central to Vijayawada Jn. Down. (MSMR lines radiating from MAS)

Vijayawada Jn. to Sewagram bypass Down. (GIPR lines radiating from Bombay/ Wardha Jn.)

Sewagram bypass to Nagpur Jn. Down. (GIPR lines radiating from Bombay)

Nagpur Jn. to Itarsi Jn. Up. (GIPR lines radiating from Bombay, branching towards Nagpur at Itarsi Junction point)

Itarsi Jn. to New Delhi Down. (GIPR lines radiating from Bombay towards Delhi Jn.)

You may have to study the history of tracks and trains to understand these. For eg. 12607 Lalbagh Express is maintained by South Western Railways/ Bangalore Division. However, the number 12607 is given for its Madras - Bangalore leg and not vice versa. It was due to the fact that this train was introduced by Southern Railway when Bangalore division was with SR and not SWR.

Trains switch their divisional loyalties often, so it is always recommended to do a thorough review of the history before concluding Up and Down.

Please share your specific questions (if any) as comments. I will try to answer/ clarify as early as possible.

-Ara.

Credits: IRFCA Website and DSP Anirudh.

Kadaimugam 2019

It was a 2-year break after we started our annual pilgrimage during mid-November, in 2011. Six consecutive years saw six successful trips to mark the end of the month of Ippasi (Thulaamaasam), technically called as Kadaimugam. First day of Ippasi is when Kaveri river gets Her pravaagham marked by the bubbling up of fresh water from the tank in the town of Talakaveri, where She originates.

In golden olden days, it was a custom to take bath (Thulaasnaanam) in Kaveri on all 30 days of the month of Ippasi, starting at Talakaveri on day 1, walking along the course of the river and taking bath in each designated town/ bathing ghat for that day, and ending up in Mayiladuthurai on Day 30. Some of the famous bathing ghats enroute are:

Srirangapattinam – Aadhirangam
Madhyarangam
Trimukudalu Narsipura (Kabini sangam)
Bhavani kooduthurai (Bhavani sangam)
Kodumudi (town where Kaveri turns East after running South/ South East)
Kulittalai/ Musiri
Thiruparaithurai
Amma Mandapam (Srirangam)
Thirukattupalli (Kudamurutti divergence)
Tiruvaiyaru
Bhagavath Padithurai (Mela Kaveri, Kumbakonam)
Kuttalam
Laagadam (Thulaakattam, Mayiladuthurai)

The fairly large town of Mayiladuthurai cries to get carved out as a separate district from Nagapattinam district. It once had a lot of posters calling out their MP, “Mr. x, when are you going to convert Mayiladuthurai as Dubai, as promised during elections”. I sincerely do not wish this town become Dubai – let it retain its quaint charm of an old-world town, with two big temples, their maadaveedhis, rathams, small roads, a holy river flowing through the town with a beautiful ghat that is equivalent to Benaras – Yes! Laagadam is equivalent to Kasi as it has the twin shrines of Tundi Ganapathi and KaalaBhairavar, just like that city. What else will mark its significance than the fact that the holy Ganga river Herself takes a bath in Kaveri at Laagadam on the Kadaimugam day to wash of sins that we drop off in Her all through the year.

The Prep work:

As always, the announcement was made 5 months in advance, to select recipients who share the wavelength. The number of participants were on the increasing trend consistent with earlier years. Tickets were booked on ARP – only change was that I had to come from Coimbatore while the gang has to come from Chennai. Appa, Vaibhav*, Anand, Sivakumar mama, Prabhu, Sasikumar (replaced by his son Keerthivasan*), Srikanth (‘Sri’)*, Ramesh*, K Srini* and Sakthi were the ones from Chennai. Sateesh* and Subram had to drop off due to personal work. N Srini* literally hopped on to a house-full bus, details to be covered elsewhere in the blog. From Coimbatore were Ram*, Prabhakar* and Jay*, with Karthik* joining them at the last minute.

* indicates first timers.

How we arrived:

I had multiple options, ended up taking a new blue/ grey (what I call the ‘LHB’ of TNSTC!!) bus from Singanallur to Tiruchchirappalli Central Bus Stand. He started at 6 pm and dropped me at 11.15 PM on the preceding Friday (Nov. 15, 2019). I was curious to know what would be the water levels in Kaveri at Laagadam – the scene of a bone dry river and being forced to taking a bath in one of the make-shift sprinklers in the river bed was still fresh in my mind. So, the sound of river water flowing through one of the hundreds of channels (vaaykkaal) was a pleasant thing to hear, and in fact made me wake up from a short nap, when my bus entered Kulittalai. The stretch from Kulittalai to Kambarasampettai is where the Karur – Tiruchi road runs right next to the Aganda Kaveri river. The very sight of Kaveri, running bank-to-bank full with water to the brim, on that chilly November night was a delight that can hardly be expressed in words. I finished my late evening dinner at Shree Sangeethas and took a Kumbakonam bound 1-to-1 bus at Central BS. As it was a bit empty for an odd hours departure, the conductor allowed Thanjavur passengers also in. He reached Kumbakonam at 2.30 AM. I hopped on to a Mayiladuthurai bound bus at 3 AM. He dropped me at Kaveri Nagar stop next to Junction at 3.45 AM. Our friend Dinesh had already informed that his cousin Selva will be our driver this year. He proved to be no lesser than Dinesh, for he called me at 3 AM to check where I was and offered to pick me up at Kaveri Nagar by 3.45 AM. I went to the waiting room in PF1 at 4 AM and found N Srinivasan already in – he had come by a crowded Antyodaya Express (what railfans fondly call as ‘Aunty’!!) as he missed to book Tatkal by 2 minutes. He had been through the crushing grind of a typical unreserved coach with 4 pax in 3-seater arrangement!

The majority of the gang arrived shortly by Uzhavan Express at 4.30 AM. A short round of introductions and then we were off to the waiting hall again for two reasons – charge the phones and wait for morning sun rays to hit the town. I had earlier observed during my journey from Thanjavur that all the distributaries of Kaveri were running full with strong current. I didn’t want to take any risk with so many people in the gang who don’t know swimming. Ram, Jay, Prabhakar and Karthik have arrived the earlier night at Peralam and were staying in Prabhakar’s house. They joined us at Junction at 5 AM.

Laagadam session:

We took a call at 5.15 AM to start and have a light snack at Ayyappas in Kutcheri Road in Town. We were welcomed with hot vadai, idly, pongal and coffee, albeit at rates at par with Saravana Bhavan! In the meantime, it was one spell of heavy rainfall for nearly 20 minutes that made even the Kutcheri Road a mini Kaveri river. The sky was overcast. With some early morning refreshment going inside, we got our energy batteries recharged and decided to go to Laagadam. Being very early around 6 AM at Laagadam has its own benefits – one such benefit was that we were able to take our Tempo Traveller to the mandapam in the bathing ghat area before the barricades were placed.

Laagadam area was its usual aesthetic best, afresh with audio-visual delights. The sight of Kaveri river in full flow, water full to the brim, the Nandi mandapam in the middle of the river, devotional songs played over the speaker sets, thousands of people taking the holy dip in the river… it is sheer bliss. No wonder that the entire gang had a wonderful time bathing in the river. The customary three full dips ‘muzhukku’ facing the pravaagham were done, followed by reciting the Deva Prayag paasuram of Thirumangaiazhwar. Yes, this is the day on which the holy Ganga river will Herself take a dip in Kaveri, right?

It was almost 7.30 AM by the time we wrapped up, figuratively with our towels and literally with the session, and moved to the Tempo Traveller (‘Van’ going forward in this post). It so happened that the day, on which Sri had sponsored for Veda Parayanam at Vallalar Kovil, was on the day of our visit.  Ramesh and Sri were trying to figure out where the temple was… I peeped into their conversation and told them all they have to do is to turn around 180 degrees to see the temple’s entrance – they didn’t realise they were standing right in front of it as the main nameboard was hiding behind a bus that was standing there. Sri introduced our gang to the coordinator there and then we had a very good darshan at the temple.

Next was our bunch of customary visits – Mayuranathar Kovil, with darshan of all the deities in their respective vahanams ready for the visit to Laagadam by noon, followed by Tiffin at Kaliyagudi. Unfortunately, the restaurant was full (it was almost 8.30 AM by the time we were there). We took a call to switch over to another hotel nearby, Saravana Bhavan. Food was good, not better than Kaliyagudi though. After filling ourselves with food, we ventured out to the next customary stop – Indhalur Parimala Ranganathar Kovil. We had spent a lot of time in the river, so it had a consequential impact here as well. By the time we reached the temple, the temple chariot was half way down the South Mada Street. We went into the temple, had a sevai of Perumal and came back for the ‘Forenoon session’ of the day.

Day 1 – Forenoon Session:

I asked Selva to do a ‘vudraa Shammugam povattum’ towards Vaitheeswaran Kovil. Enroute, gang in the van had some entertainment with Vaibhav sharing some PJs from the Animals Jokes book he had brought. The gang’s request to peep into Vaitheeswaran Kovil was turned down as we had a bunch of remote temples to cover. Our trip rules favour remote temples over temples on main roads and inside fairly big towns. The first stop was Sivalokanathar temple, Thirupungur, the birth place of Nandanar. Popularly known as Thirunaalaipovaar, Nandanar had the opportunity of Sivan Himself ordering Nandi to shift Its place so that he can get an obstruction free darshan from outside the temple. One of the dwarapalakas, who was surprised to hear a voice coming from inside the garbhagraham is seen with His head and shoulders in a slanting position. We also had darshan of KuLamvettiya Vinayakar, who helped Nandanar finish his task of deepening a tank and strengthening its bund overnight. The Nandi in this temple is huge in size.

Let me use the language of Namma Metro, mundhina nildhaana, Thalainayar (Thalai Gnaayiru). The name given in Thevaram is Thirukaruppariyalur. The architecture of this temple is called ‘Kogudi Kovil’. Kogudi means mullai climber (Arabian Jasmine). Like how a mullai climber attaches itself to a support and stands upright, the kattumalai temple complex stands adjacent to the main sannadhi. This is one of the 72 maadakovils built by Kochengannan Cholan. The kattumalai is a beauty to behold. It is very similar in this regard to Sirkali, so has got the name mElaikkaazhi, which literally means Sirkali of the West. While there are no sannadhis in its ground floor, the first floor has a big vigraham of Thoniappar and Ambal, along with a facility to do a prakaaravalam. A plight of narrow and rickety wooden steps leads us to the Sattainathar sannadhi in the second floor. There is no place to stand in front of Him there – we need to have darshan while standing in those steps itself. The handsome moortham of Sattainathar is beyond words. He will probably be around 4 ft in height, but the features in the vigraham are so lively and mesmerising that one will feel as if a person is standing there alive.

The next stop was Thirukurakkaval, on the other bank of Varaganaaru that flows in between. Had I known swimming, I would have probably attempted to swim and reach there. Our group had no choice but to come back to Manalmedu, cross the river and follow that river’s left bank again for the same 2 km to reach the temple. This temple was worshipped by Anchaneyar and has a separate sannadhi for Him. By the time we were there on that Saturday, it was buzzling with activity – lots of devotees were queueing up to tie a rakshai on their right hands.

Having finished, we marched on to Thiruvaalaputhur. This was the biggest among the temples in that session, complete with three prakarams and all goshtamoorthams. It was nearing 12 noon. We were in a dilemma now. Suddenly, the next stop in the list, Pandanallur seemed far away. We took a calculated risk and attempted going to Iluppaipattu. Enroute, Prabhu had called Pandanallur temple and confirmed that it was closed for the morning nadai. Fortunately for us, Iluppaipattu temple was open at 12.15 PM on that day. They were just about to wrap up, but put it on hold seeing this big crowd of 16 getting down from a van and a car. One cannot miss noticing the huge Iluppai tree (Mahua) to the left just as we enter the temple. This temple is also a maadakovil built by Kochengannan. It has separate sannadhis for each of the five lingams worshipped by Pandavas and the one by Draupati. The name given for this temple in Thevaram is PazhamaNNi Padikkarai (the one on the banks of PazhamaNNiaaru, a distributory of Kollidam). Readers familiar with delta may recollect that Kollidam is the only left bank distributory of Kaveri.

Lunch mela:

Yes, I intentionally used the word ‘mela’. Just as we finished our darshan at 12.30 PM, we were hungry, so much hungry that the gang voted against going all the way to Kumbakonam just for having lunch at Venkataramana. This is where Sri gave a timely and brilliant suggestion – let us have lunch at Seetharama Vilas at Aduthurai. We drove there and incidentally happened to be at the right moment just before the crowds starting pulling in. It was a full course meal, ripe with an awesome sundakka vaththakozhambu and semiya payasam. It was a real feast/ mela for all of us. I gave out a guide announcement that we will head towards Tiruvarur, do a check in at Hotel Selvies, take one hour rest and be ready at 4 PM.

Day 1 – Evening Session:

With a heavy duty morning session, a heavy lunch and a good full-meal, it was a lazy stroll for us in the afternoon. We first headed to Thirukondeeswaram, near Nannilam. It was fairly large temple with a huge agazhi (moat), similar to Nandaankoil. We had a satisfactory darshan here. The ‘car vechirundha karagattagoshti’ from Peralam, went to Peralam after lunch as they didn’t require a room in a hotel. They went to Thirumeeyachur and were supposed to join us at Panaiyur. After a brief stop at Sannanallur for fuel, we abandoned the plan to Panaiyur as it was getting dark earlier than anticipated and the temple was approachable only through a single road. The next stop was decided as Virkudi. Google akka guided us through a what seemed to be a good road on the map, however, it turned out to be a narrow strip of a village road – I motivated the doubting driver to drive further in the road... it had to be stopped at a place where road has caved in to an extent even two wheelers found it difficult to negotiate. Luckily enough we were just metres away from a puliyamaraththadi which offered enough space to take a U turn. Virkudi visit was abandoned in favour of a visit to Thoovainathar temple in Tiruvarur (Aroor Paravaiyunmandali, in Thevaram). The day happened to be a Thiruvadhirai natchathram day and we were just in time to have darshan of Abhishekam to the main moortham.

Selva took the cab and brought Appa, Anand and Vaibhav who opted out of afternoon plan to take rest in the hotel. We all assembled in front of Maatruraitha Vinayakar sannadhi (Melavaasal/ West Gopuram). Vaibhav along with the gang demanded a detailed guided tour of the Tiruvarur temple. I heeded to the request and covered the following in detail, along with guide notes and temple history:

Maatruraitha Vinayakar
West Mada Street and the story of Sundarar coming back to the town
Kamalambal sannadhi
Vanmeeka nathar sannadhi
Navagrahams in straight line
Runahareswarar sannadhi
Thiyagarajar sannadhi
Achaleswaram
East Gopuram
Vittavaasal and
Stone chariot of Manu neethi cholan

I have never got such an extended period of time to stand in front of Thiyagarajar sannadhi – almost 10 – 15 minutes in front of my most favourite vigraha moortham! It was enthralling. Manu neethi cholan stone chariot was closed, so gang had to get contended with a view from the outside. As always, time spent was not enough for Sakthi – I told him to come ‘aaraam se’ and spend one full day in the temple to cover all the sannadhis.

It was around 8 PM by the time we finished our tour. Vaibhav, Appa and I returned to the hotel to have dinner ordered through room service, while the rest of the gang marched to a hotel that Sri, Ramesh and N Srini have screened during their afternoon stroll for a good filter coffee. A deep sleep was then in the offing for we had an equal amount of temples lined up for Day 2.

Sri, Ramesh and N Srini had to return that Saturday night – they signed off to board Mannai Exp at Junction, while the car goshti returned to their den in Peralam.

Day 2 – Morning Session:

A bright morning at 7 AM with a prominent view of East, South and West gopurams of the main temple the window of my room was enough to charge the batteries. It was raining heavily despite the sunshine, indicating a passing cloud. We went to the same hotel where they had the dinner. We got to meet Peralam gang there. It was all set – a good breakfast with regular Idly, Vadai, Dosai and Pongal combination and batteries fully charged.

Our first stop was Kivalur on Nagapattinam Road. One of the 72 maadakovils built by Kochengannan Cholan, this temple had recently seen a Kumbabhishekam. All the prakarams were super clean and neatly maintained. A session for some group photos and we were off to the first of the Pancha Narayana kshetrams, Yadava Narayana Perumal Kovil in Kivalur. The temple was closed and set to open only at 10.30 AM. This was the only temple where we did not have darshan during our trip.

The next step was Thevur, another one of the maadakovils. Literally empty compared to Kivalur. We were also in time for a good sevai of the second of the five Narayana Perumals, Deva Narayana Perumal. We abandoned the plan of visiting the third one at Vadakalathur in favour of going straight to the fourth one, Damodara Narayana Perumal Kovil at Thirukannangudi, which is also one of the 108 Divyadesams. Enroute, to satisfy my passion, SR decided to close the level crossing at Kivalur station. A full load of BOX-N wagons hauled by revving multiple EMD WDG-4 locos was just entering the loop. This meant a delayed departure for Tea Garden Express at Tiruvarur. Finally, it crossed the station at a moderate speed, after 15 minutes of us waiting there.

It was an excellent sevai of Perumal at Thirukannangudi. I was sharing guide notes on the saying, “ooraa kenaru, urangaa puLi, kaayaa magizh, thOlaa vazhakku Thirukannangudi” and how moolavar and uthsavar are alike like a scale model. It was a tough choice to skip Aavaraani in favour of Nagapattinam. K Srini would have sure been screaming inside to go to Aavaraani, where a Perumal who has stolen his heart, resides! Nagapattinam scored ahead as it was a Divyadesam. True to our decision, Soundararaja Perumal (after a brief wait of 10 minutes), gave us a beautiful sevai. It was a first time that I heard a bhattar doing archanai in Kaanada ragam! He was also kind enough to recite all the 10 pasurams of Nagapattinam by Thirumangaiazhwar, along with their detailed explanation and told us how one will get the palan of visiting 10 divyadesams by visiting Nagapattinam. He also made sure that we had something to eat and satiate our ‘mudhal pasi’ by giving us kadhambam, sakkaraipongal, dhadhyonnam and karasev. It was 12.45 PM by the time we finished our mini lunch and an inquiry with the temple authorities revealed that Neelayathakshi Amman kovil would have anyway got closed at 12.30 PM itself – it was not worth the planned attempt. This was the second time I had to give that temple a miss. May be She wanted to test me for more time!!

We returned to Selvies for lunch and some rest before the afternoon session.

Day 2 – Evening Session:

We started sharp at 3.45 PM after the check-out formalities are completed. We were sharp at 4 PM at our first stop for the session, Patanjali Manoharar temple, Vilamal. Temple opening time was learned to be 4.30 PM. We asked Selva to take us to a tea shop for treating us with hot beverages. We walked the way back to the temple and spent some time chatting on the steps of an about-to-overflow awesome-during-monsoon type temple tank. It reminded us of typical Kerala side temple tanks. The temple was opened at 4.30 PM sharp. Gurukkal had also arrived. He asked us to keep quiet for the entire time we spent in the temple. It is an idheeham that all Devargal will do poojai for this Sivan and Ambal between 4.45 PM and 5.45 PM and our conversations would disturb them – he even locked up the grill gate of the main shrine after finishing his poojai in 15 minutes.

Next step was Ohai Peraiyur. We took the Mannargudi road for some distance and took left where the road to Vadapathimangalam diverged. A couple of village roads, a few narrow vaaykkaal bridges and we reached the temple. As suspected, it was closed. This temple has only one poojai everyday and the Gurukkal has left already. He was some 15 km away. However, some kind hearted villagers, when they came to know that we have come all the way from Madras, brought keys of the main door and let us in. We were fortunate enough to have darshan through the keyhole of the wooden door. Experiencing such a darshan for the first time!

A few village roads for some 20 km in what seemed to be a dull and dark evening took us to our next stop – Kottur. I had to abandon my plan to visit Thirukalar as it seemed to be a touch and go. The darshan at Kottur was followed by a visit to Thiruvanduthurai temple enroute Mannargudi.

We finally reached Mannargudi at 7.35 PM. My train was at 8.20 PM. I decided to run inside first, finish my darshan of Rajagopalaswamy, take the van and get dropped at station before sending it back to the temple for Madras gang to use it. It all happened at rapid pace – I had already changed my dhoti to a pant by stopping the van in a dark niche along the main road enroute, so it was easy for me to walk fast. I saw the gang entering the temple at a leisurely pace near the fourth prakaram on my way back to the van. I boarded the van at 7.55 PM, went to an ATM, withdrew money and settled Selva at 8 PM, and finally reached the station at 8.05 PM with 15 minutes to go. Train started sharp at 8.20 PM. It had an extended halt at Nidamangalam Junction, where there is a reversal - I bought a packet of poori and a packet of chappathi for my dinner. I was awake till Tiruchi, where a wave of hands and (cell phone torch) lights happened from my PF2 to Deepak who was in PF5 – his Boat Mail was eagerly waiting for my Chemmozhi Express to roll in. My train got delayed by an hour at Erode due to a signal failure at Virapandi Road station. I reached Coimbatore at 5.30 AM, late by 45 minutes.

A quick connect with the Madras gang revealed that they had a wonderful sevai of Perumal, got some time to play with the temple elephant Sengamalam and also found a group that was playing cricket in the sixth prakaram of the temple – they managed to bully them and got some ‘OC gaaji’. They finally boarded Mannai Express at 10 PM after having a good dinner in the town and reached Madras around 5 AM the next day.

A first time two-day affair got concluded in style, with the anugraham of all deities in the thousands and thousands of temples in the delta. As the saying goes, “avan aruLaaley avan thaaL vanangi”. Nothing could happen without divine grace.

I hope it only gets better in the next edition of 2020. Thanks for your patient reading. Feel free to drop your comments in the comments section.

The trip to Central

PT Rajan Road in KK Nagar is an awkward place to be, if one has to take the Metro. Vadapalani Metro is not so near, probably a walk of 15 minutes, with no direct buses available – the ones that go to Vadapalani terminus (5E and 70M) take a left at Sivan Koil Street and prove to be useless. Buses to Ashok Nagar Metro either stop at ESI or after the right turn near Pillar, resulting in a walk after travelling for a longer distance. One should consider lucky to get a 17D or 37D that stops in front of the metro station, especially if it is on a late Sunday night. Uber and Ola charge around 70, which is too much for such a short distance. I have an option of taking a 11G or a 17D directly to Central – however, the bus frequency on a Sunday night is as erratic as the availability of an auto. Add the masala of travelling through an unpredictable traffic in Mount Road and Valluvar Kottam area, a perfect recipe for plan-spoiler is ready.

So, it was really a pleasant surprise when I discovered and attempted booking a Rapido bike taxi to Vadapalani metro. It was nifty! The ‘captain’ turned up in less than 2 minutes and it took only 5 minutes to reach the metro station. After the first-ride discount, the fare was only Rs. 14.

For a 22.10 departure train, I conservatively started at 20.20 h, got dropped at metro station at 20.25, got metro at 20.30, reached Central Metro station at 20.55 and was in front of my coach at 21.10h. 50 minutes door-to-door. Wonderful and comparatively inexpensive way of reaching Central.

For the return, I am planning to attempt taking a bus from Perambur, get down at KMC or CMBT and book a Rapido. Will update later!

Magaamuni

Movie, after a long time indeed. First time for a first day show.

I have rarely watched movies in theatres in places other than Chennai. I can count them easily!

1. Pudhu Vasantham (Urvashi/ Bengaluru)
2. Yejaman (Thangam/ Madurai)
3. Uzhaippaali (? / Hosur)
4. Thirumathi Pazhanichamy (? / Hosur)
5. Minnale (Maris Fort/ Tiruchirappalli)
6. Harry Potter and the Goblet of Fire (IMAX/ Dearborn, MI)
7. Harry Potter and the Order of Phoenix (IMAX/ Hyderabad)
8. Some mokka English movie, so much mokka that I could not recollect the name even if I think hard (Forum Mall, Koramangala/ Bengaluru)
9. Arundhathi (Anusham/ Udumalai)

So, it was again the same different feeling of 'watching a movie out of Chennai' when Ram asked me to join for a night show movie in Coimbatore. Sri Murugan theathre in Thudiyalur. I haven't read any reviews about the movie - all I knew was Arya was acting. So there were no expectations. Just a short collection of snippets:

The movie seems to have a lot of punches and taking a dig at one leading party of Tamil Nadu. Yellow shawl, nadu vagidu, incorrect pazhamozhis, pudhiya dravidam - there are a lot of them sprayed in the first half. The director has attempted to cover too many topics in too short a time interval. The story is a heavy one - it will definitely require a lot of elaboration. To be fair, he has attempted to do justice. But, I cannot avoid the feel of disjointed screenplay cropping up. The location setting of Mekkarai near Erode is awesome. It is a welcome departure from the usual beaten-to-death locations of Western Ghats. Happy to see such awesome places in Tamil Nadu ghats itself!

Arya has attempted a lot. The role of a cab driver by day/ adiyaal by night is so much natural that we do not get a feel of an actor 'acting' as that person. He has transformed himself as such a person in that role. Kudos! On the other hand, his second role as a nerd in a village, is not at par with the former. Somehow, it didn't stay in my mind as the former.

From a comedy perspective, two scenes (the only two lighter vein scenes in the movie, on second thoughts) stand out - 1. where the local MLA-aspirant's wife beats the competitor and 2. the U. Paa. scene of the trio near the climax. I can even bet that the dialogue of the policeman, "inimey ellaam nambikkai dhaan, samadhaanam dhaan, love dhaan" is a regulation meme material. Meme creators to note!

That moment of relief, when we know that a cliche scene will not crop up as we get to know that the heroine is aware of Cab driver Arya's adiyaal matters, cannot be expressed in words :) The nearest match was the scene when Hansika character was not killed when she ate poison in Velayudham (refer my earlier post available elsewhere in this blog).

The director would have thought otherwise! Having avoided all popular cliches for such a long time, in fact until the last scene, he ended up having one. My appa used to jokingly refer 'Needhikku-p-pin paasam' movie where the NPP word will be uttered by every character in the movie in the climax scene. Anandha Vikatan, in its review, would have mentioned that the director has ensured that nobody forgets the movie name when they exit the hall. Exact thing happens in this movie. The director reminds us the name as the get up to exit :)

One question before we wrap up! How come Cab driver Arya can travel all the way from Erode to Chennai with such a long gun in hand and so many gun shot wounds in his body, without anyone noticing him - that too when entire TN police is chasing him? Sometimes, it is better to ignore and move on :)

Movie is worth a one-time watch.